OAR@UM Collection:/library/oar/handle/123456789/1245772025-12-24T03:46:27Z2025-12-24T03:46:27ZJournal of Anglo-Italian Studies : volume 2Chaney, EdwardVassallo, Peter/library/oar/handle/123456789/1248522024-07-24T10:45:21Z1992-01-01T00:00:00ZTitle: Journal of Anglo-Italian Studies : volume 2
Authors: Chaney, Edward; Vassallo, Peter
Abstract: Table of Contents:; - Love, pity and reason in the Troilus Chaucer's debt to Dante: A. M. Schembri; - Tamburlaine and the Mad Priest of the Sun: David Farley-Hills; - The Anti-Dukes of Northumberland: Hugh Trevor-Roper; - Milton, Salvator Rosa, and Baroque representations of battle: Michael Hollington; - From Arlecchino to Harlequin: Italian actors on the English stage: Vicki Ann Cremona; - Proud to catch cold at a Venetian door: Pope and Palladianism: Malcom Kelsall; - The accomplished Maria Cosway: Anglo-Italian artist, musician, salon hostess and educationalist (1759-1838): Stephen Lloyd; - Wyndham versus Bonaparte: the Tuscan crisis of 1796-97: William Collier; - Coleridge's translations of Gabriello Chiabrera: Arnold Cassola; - Viaggiatori Pugliesi in Inghilterra: Federica Troisi; - Croce, Praz e l'Anglistica Italiana: Vittoria Gabrieli1992-01-01T00:00:00ZLove, pity and reason in the Troilus Chaucer's debt to DanteSchembri, A. M./library/oar/handle/123456789/1248502024-07-24T10:42:59Z1992-01-01T00:00:00ZTitle: Love, pity and reason in the Troilus Chaucer's debt to Dante
Authors: Schembri, A. M.
Abstract: With the Book of the Duchess Chaucer establishes himself as the
poet of Courtly Love at the court of Edward. In the Book Chaucer
does not consider any other kind of love. Courtly Love is the pure
love, the noble love, and perfectly attuned to the 'lawe of kinde'
(BD 56). This certainly makes his ambivalent attitude to Courtly
Love in his succeeding works, the House of Fame, The Parlement
of Fowles, The Knights' Tale, and the Troilus and Criseyde, the more
surprising. His reputation made with the Book, a work in no way
inferior to any of his French contemporaries, and in many respects
richer and fresher, Chaucer goes to Italy, and, he comes face to
face with a more complex and variegated vision of love. Petrarch
was for ever struggling to define love, and his 'S'amor none, che
dunque e quel ch'i sento' (In Vita 165) is symptomatic of his
inconclusiveness. Chaucer immediately spotted this sonnet for his
Canticus Troili. For Petrarch, love is a passion which swells and
consumes itself in 'rethorike sweete' (Ck'sT 32), and Laura remains
a distant goddess. For his friend Boccaccio, love is a yearning which
finds satisfaction only in the triumph of the flesh. In Dante's
Convivio alone, Chaucer discovers the maturest and most
congenial treatise on love of the time. The contrasting features of
the Italian scene bring home to Chaucer the torpor of French
literature which still sought inspiration and nourishment from the
Roman de la Rose, the book which until then had largely
determined his own cultural luggage as well as that of his French
models.1992-01-01T00:00:00ZTamburlaine and the mad priest of the sunFarley-Hills, David/library/oar/handle/123456789/1246572024-07-16T10:28:38Z1992-01-01T00:00:00ZTitle: Tamburlaine and the mad priest of the sun
Authors: Farley-Hills, David
Abstract: The possible influence of Giordano Bruno on Christopher Marlowe
has for long been a subject of speculation. In Marlowe,
Tamburlaine, and Magic J.R. Howe argued that Marlowe had
been influenced by Bruno in depicting Tamburlaine as a 'magus'
figure, while more recently Hilary Gatti has argued for signs of
Bruno's influence in Faustus. The most recent suggestions come
from Charles Nicholl's account of Marlowe's murder, where new evidence is presented linking the Italian and the Englishman.
Quoting this well-known passage from Robert Greene's Perimedes
the Blacksmith, where Green refers to 'that atheist Tamburlan',
Nicholl argues that, in addition to references to Marlowe, the
passage contains a reference to Bruno:
I . . . had it in derision, for that I could not make my verses jet upon
the stage in tragicall buskins, everie worde filling the mouth like
the farburden of Bo-Bell, daring God out of heaven with that Atheist
Tamburlan, or blaspheming with the mad preest of the sonne: but
let me rather openly pocket up the Asse at Diogenes hand: then
wantonlye set out such impious instances of intolerable poetrie: such
mad and scoffing poets, that have propheticall spirits, as bred of
Merlin's race; if there be anye in England that set the end of
scollarisme in an English blanck verse, I thinke either it is the humor
of a novice that tickles them with selfe-love, or to much frequenting
the hot house ... hath swet out all the greatest part of their wits ...1992-01-01T00:00:00ZThe anti-dukes of NorthumberlandTrevor-Roper, Hugh/library/oar/handle/123456789/1246562024-07-16T10:24:44Z1992-01-01T00:00:00ZTitle: The anti-dukes of Northumberland
Authors: Trevor-Roper, Hugh
Abstract: When I was a small child, my formal education began with the
hymn 'All Things Bright and Beautiful', which I was made to learn
by heart; and when I was taken for walks in the Park or the Pastures,
and passed the Barbican gate, the image of an immutable, divinely
ordered society, as presented by that hymn - the rich man in his
castle, the poor man at his gate (Narrowgate, I assumed) - was
vividly impressed on my mind. What a symbol of ancient continuity
was here! North Northumberland seemed a wonderfully stable
world, and here was the guarantee of its immemorial stability.
However, afterwards, when I came to study history, I had to
revise this view. History, I then found, is continuous only in flux;
one has to fight even to stand still. And this general rule applies
even in Northumberland, even here.1992-01-01T00:00:00Z