/library/oar/handle/123456789/40861 2026-05-23T12:06:59Z 2026-05-23T12:06:59Z /library/oar/handle/123456789/24638 2017-12-13T02:36:21Z 1957-01-01T00:00:00Z

Title: Casus canonico-moralis : de poenitentia Abstract: Titius, confessaIius, propter aliquod delictum occultum, ab Ordinario sui loci, per sex menses, ab audiendis confessionibus secreto suspenditur. Dum uno mane Titius sacristiam ingreditur ad litandum, ei puer quidam occurrit ad confessionem apud illum faciendam. Titius corde dicit: 'Puer hic valde probabiliter peccata mortalia non habet. Ei dabo benedictionem et salvus ero'. Et ita facit. Sed ecce Caius qui eodem momento quo Titius benedictionem puero impertit, in sacristiam ingreditur et ad eundem Titium accedit eique genuflexus peccata mortalia confitetur. Confessarius poenitentem cum sola benedictione mittere non audens, de more Caium absolvit.

1957-01-01T00:00:00Z /library/oar/handle/123456789/24637 2019-05-20T08:58:01Z 1957-01-01T00:00:00Z

Title: Melita Theologica : volume 10 : issue 1 Abstract: 1/ SAYDON, P. P. - History of the Maltese Bible -- 2/ SANT, C. - The Pentateuch and Catholic criticism : the Catholic critical school (1897-1906) -- 3/ MUSCAT, C. - Notio et effectus censurae ab homine -- 4/ BUONTEMPO, A. - Casus canonico-moralis : de poenitentia -- 5/ SAYDON, P. P. - Short notes : gleanings : philological notes on Romans -- 6/ Book reviews.

1957-01-01T00:00:00Z /library/oar/handle/123456789/24613 2018-01-15T07:56:16Z 1957-01-01T00:00:00Z

Title: Short notes : gleanings : philological notes on Romans Abstract: Emiena 3,3 'fidelity'; the root occurs in the verb emmen 'to believe'. The first form emen 'to be loyal' does not occur in Maltese. The noun emiena has been formed from it and corresponds to Arabic (amana) 'loyalty, fidelity'.

1957-01-01T00:00:00Z /library/oar/handle/123456789/24612 2020-06-12T13:59:54Z 1957-01-01T00:00:00Z

Title: The Pentateuch and Catholic criticism : the Catholic critical school (1897-1906) Abstract: Pentateuchal Criticism took definite shape at the end of the eighteenth century; it became a powerful instrument in the hands of rationalists and their followers for the demolition of many of the traditional beliefs. Against these destructive tendencies Catholics arrayed themselves into two camps: some wanted to safeguard truth by adapting it to modem thinking but they soon got infected by modernism which was condemned by the Churcho The others went back to uncompromisingly defensive positions; they strongly pointed out the weak points in the tenets of the new theories and refused to accept what may have been positive acquisitions.

1957-01-01T00:00:00Z