OAR@UM Collection:/library/oar/handle/123456789/419542026-06-10T16:12:49Z2026-06-10T16:12:49ZStudying at the Faculty of Theology : a study of student data 2003-2011Gellel, Adrian-Mario/library/oar/handle/123456789/151612018-03-29T08:42:01Z2013-01-01T00:00:00ZTitle: Studying at the Faculty of Theology : a study of student data 2003-2011
Authors: Gellel, Adrian-Mario
Abstract: Not only is Theology one of the oldest disciplines taught on the Maltese
islands but it is also among the very few disciplines to have been taught in
various local higher education institutions. The permutations of the discipline
have always very much depended on the social and economical milieu of Malta
and of the Catholic Church. The future prospects for the studying and teaching
of the discipline still depend mainly on external factors. An introspective study
should help the Faculty to identify measures that may lead to a maximisation
of its output. Furthermore, one hopes that this paper might stimulate similar
research conducted by other theological faculties and initiate comparative
studies.2013-01-01T00:00:00ZThe wounded Nietzschean-Theresian spirit : an exploration of the similarities and not between Nietzschean and Theresian anthropologiesAttard, Glen/library/oar/handle/123456789/151602018-04-09T09:06:47Z2013-01-01T00:00:00ZTitle: The wounded Nietzschean-Theresian spirit : an exploration of the similarities and not between Nietzschean and Theresian anthropologies
Authors: Attard, Glen
Abstract: We seem to be faced by an urgent need to discern the important contribution
spirituality can make at providing man today with a terminology and a
horizon by which the twenty-first century human person can examine, first and
foremost, the historical roots that shape the kind of anthropology he embraces
today; secondly, the utmost need for dialogue (not just inter-religious but also
beyond), and; thirdly, the nature and dynamics of the kind of anthropology
that characterises being “wounded”, which we shall later define. We feel it
superabundantly necessary to seek new language – and with it new horizons and
insights – in this regard even within our Christian faith so as to really read the
signs of the times.2013-01-01T00:00:00ZMoral norms and the forgotten virtue of Epikeia in the pastoral care of the divorced and remarriedVirt, Günter/library/oar/handle/123456789/151512017-01-06T02:14:57Z2013-01-01T00:00:00ZTitle: Moral norms and the forgotten virtue of Epikeia in the pastoral care of the divorced and remarried
Authors: Virt, Günter
Abstract: The virtue of epikeia is relevant for many issues that arise in contemporary
society, including pastoral concerns in our parish communities, among which, a
particularly diffcult one is the pastoral care of the divorced and remarried.
is article will include two parts. First, I will focus on how the understanding
of epikeia developed historically in order to present its various nuances
systematically. I will clarify the different nuances of the understanding of this
virtue in three key authors representative of the tradition. Second, I will raise a
number of questions for the further examination of the issue of the pastoral care
of the divorced and remarried.2013-01-01T00:00:00ZThe Church as a reconciling communityShockenhoff, Eberhard/library/oar/handle/123456789/151502017-01-06T02:14:40Z2013-01-01T00:00:00ZTitle: The Church as a reconciling community
Authors: Shockenhoff, Eberhard
Abstract: As in these past forty years divorce has been legalized in many countries,
a vast number of baptized Catholics who were (and are) divorced and
remarried have been living in a state that Canon Law classifes as “irregular”.
This status implies that they are all permanently expelled from the sacraments
of Holy Communion, Penance and the Anointing of the Sick. Even conservative
estimates reveal that several million Catholic Christians are being affected today.
Hence, the problem of how to deal with divorced persons who have remarried is
tantamount to a state of emergency in the present life of the Church - a pressing
issue whose magnitude is not recognized by many.
The Church expressly urges divorced persons who have remarried to
participate in ecclesial life by listening to the Word of God, praying on a regular
basis, raising their children in the Christian faith, supporting the Church in its
social endeavours and celebrating Sunday mass with their congregation. However,
being continuously denied participation in the Eucharist during the lifetime of
their first spouse, the divorced and remarried are expelled from what the Second
Vatican Council calls the actual “source and summit” of the Christian life. Thus,
should we be surprised that many devout Catholics feel that they are labelled as
“second-class” Christians and turn their backs on the Church?2013-01-01T00:00:00Z