OAR@UM Collection:/library/oar/handle/123456789/798422025-11-15T00:42:21Z2025-11-15T00:42:21ZSelf-reliance in the life and mission of the church in the context of Mpika diocese, Zambia/library/oar/handle/123456789/1297862024-12-11T05:44:47Z2021-01-01T00:00:00ZTitle: Self-reliance in the life and mission of the church in the context of Mpika diocese, Zambia
Abstract: The mission of the Church is to evangelize. It exists to carry forth the Good News
of Jesus Christ to every sector of the human race. However, the Church requires
evangelising agents and financial and material resources, arnong other important
aspects, to carry out its mission.
The diocese of Mpika, just like many other dioceses in Zambia and the AMECEA
region, has for many years depended on foreign aid, both human and economic, for
its various pastoral undertakings. However, as the Catholic population and the
pastoral needs are increasing on one hand, foreign aid is decreasing on the other hand.
Financial and material contributions from abroad have kept on decreasing.
Foreign missionaries too, are on the verge of phasing out.
The solution to the predicament, is to try as much as possible to build a self-ministering,
self-propagating and self-supporting Church. The study has brought to the fore some
plausible measures that could contribute to bring about human and
economic self-reliance In the diocese and other dioceses In the AIVIELEA region.
Description: S.TH.L.2021-01-01T00:00:00ZA spiritual formation programme for today's young generation : insights from Augustinian pedagogy/library/oar/handle/123456789/956802022-05-17T09:32:57Z2021-01-01T00:00:00ZTitle: A spiritual formation programme for today's young generation : insights from Augustinian pedagogy
Abstract: This work aims to offer spiritual and formative insights to today’s young generation, inspired
by the Augustinian charism. The characteristics that emerge from the Augustinian spirituality
are qualities that are still significant in today’s world. However, their worth needs to be
rediscovered and applied to today’s needs. They are characteristics that invite the Christian
on a journey of transformation from his old self to the birth of the new self while seeking
meaning and discovering true happiness. This study aims to demonstrate that certain
practices (such as silence and meditation), which were cherished by our elders, can still offer
wisdom for today’s society, and provide recommendations for a better life.
Description: M.A. Spirit. Comp.(Melit.)2021-01-01T00:00:00ZLiturgy as mystagogy in a digital age/library/oar/handle/123456789/954642022-05-11T13:54:27Z2021-01-01T00:00:00ZTitle: Liturgy as mystagogy in a digital age
Abstract: Liturgy is not only a celebration of faith but a mystagogy, a process that leads into the dual
movement of God towards Man, katabasis, and consequently of Man who, filled with the Holy
Spirit, moves towards communion with God, anabasis. The liturgical act is the spatio-temporal,
symbolic, embodied, and communal act of worship which is at the heart of Man’s own vocation
as homo adorans. In involving the whole person, body and soul, in their personal, social and
cultural experience, the assembly enters into the process of being transformed, in the power of
the Holy Spirit, as the communion of saints and the body of Christ on earth. Nevertheless, our
age, often called the digital age, poses various challenges and obstacles to contemporary Man
in experiencing liturgy as mystagogy. The contemporary age is forging a digital identity that
challenges and redefines our experience of spatiotemporal reality, our understanding of the
symbol and the embodied self, and our sense of community.
Since all the major components of the liturgical act are being challenged, then the contemporary
Christian is in a privileged position to discern his true liturgical vocation and to realise the
importance of the liturgical act not only for his faith, but for his entire life: personal, social and
cultural.
Description: S.Th.L.(Melit.)2021-01-01T00:00:00ZPastoral care of terminally ill cancer patients in Malawi/library/oar/handle/123456789/954622024-05-07T06:50:26Z2021-01-01T00:00:00ZTitle: Pastoral care of terminally ill cancer patients in Malawi
Abstract: Palliative care possesses varied facets. All these unite in the generic objective of the term,
namely “serving to cover or mitigate.” This dissertation focuses on the pastoral care of terminally
ill cancer patients in the context of Malawi, a country in Sub-Saharan Africa with a strained health
system. Cervical cancer continues to be the silent killer of many women in Malawi, even though
it is curable. Given the unavailability of fully-fledged hospices, long distances to leading hospitals,
HIV/AIDS scourge, and general levels of abject poverty, the dissertation explores the best
pastoral care practice for terminally ill cancer patients in Malawi. The search is done through an
in-depth study of literature on cancer, pastoral care, counselling, African Religions and
Philosophy and ethics. A bibliographical survey on the mission of the Church, primarily based on
Evangelii Gaudium (24 November 2013) and Fratelli Tutti (4 October 2020), to contextualise this
in the local situation in Malawi is also discussed. Pastoral care involves sensitisation and
facilitates a better quality of life after terminal cancer diagnosis, and must be accompanied by
counselling. Even in this case, however, it can be less therapeutic if it is done as a mere routine.
Hence, it must be a part of the interdisciplinary approach with all parties involved caring for the
physical, social and psychological pain of the patient and the wider family and community. This
dissertation proposes a pastoral care practice that also looks at root causes of cancer that end
up being terminal, to highlight the importance of implementing preventive measures. It calls for
strengthening the tradition of visiting the sick while paying attention to the broader social
injustices being perpetrated at all levels. Once a terminal diagnosis is made, this dissertation calls
for more focus towards fostering the quality of life and its meaning for the remaining stage of
life. It calls on policy makers for the local Church in Malawi to better form its ministers to acquaint
themselves with the changing dynamics, spirituality and ethics of pastoral ministry.
Description: S.Th.L.(Melit.)2021-01-01T00:00:00Z