/library/oar/handle/123456789/40861 Sat, 23 May 2026 16:27:37 GMT 2026-05-23T16:27:37Z /library/oar/handle/123456789/24638 Title: Casus canonico-moralis : de poenitentia Abstract: Titius, confessaIius, propter aliquod delictum occultum, ab Ordinario sui loci, per sex menses, ab audiendis confessionibus secreto suspenditur. Dum uno mane Titius sacristiam ingreditur ad litandum, ei puer quidam occurrit ad confessionem apud illum faciendam. Titius corde dicit: 'Puer hic valde probabiliter peccata mortalia non habet. Ei dabo benedictionem et salvus ero'. Et ita facit. Sed ecce Caius qui eodem momento quo Titius benedictionem puero impertit, in sacristiam ingreditur et ad eundem Titium accedit eique genuflexus peccata mortalia confitetur. Confessarius poenitentem cum sola benedictione mittere non audens, de more Caium absolvit. Tue, 01 Jan 1957 00:00:00 GMT /library/oar/handle/123456789/24638 1957-01-01T00:00:00Z /library/oar/handle/123456789/24637 Title: Melita Theologica : volume 10 : issue 1 Abstract: 1/ SAYDON, P. P. - History of the Maltese Bible -- 2/ SANT, C. - The Pentateuch and Catholic criticism : the Catholic critical school (1897-1906) -- 3/ MUSCAT, C. - Notio et effectus censurae ab homine -- 4/ BUONTEMPO, A. - Casus canonico-moralis : de poenitentia -- 5/ SAYDON, P. P. - Short notes : gleanings : philological notes on Romans -- 6/ Book reviews. Tue, 01 Jan 1957 00:00:00 GMT /library/oar/handle/123456789/24637 1957-01-01T00:00:00Z /library/oar/handle/123456789/24613 Title: Short notes : gleanings : philological notes on Romans Abstract: Emiena 3,3 'fidelity'; the root occurs in the verb emmen 'to believe'. The first form emen 'to be loyal' does not occur in Maltese. The noun emiena has been formed from it and corresponds to Arabic (amana) 'loyalty, fidelity'. Tue, 01 Jan 1957 00:00:00 GMT /library/oar/handle/123456789/24613 1957-01-01T00:00:00Z /library/oar/handle/123456789/24612 Title: The Pentateuch and Catholic criticism : the Catholic critical school (1897-1906) Abstract: Pentateuchal Criticism took definite shape at the end of the eighteenth century; it became a powerful instrument in the hands of rationalists and their followers for the demolition of many of the traditional beliefs. Against these destructive tendencies Catholics arrayed themselves into two camps: some wanted to safeguard truth by adapting it to modem thinking but they soon got infected by modernism which was condemned by the Churcho The others went back to uncompromisingly defensive positions; they strongly pointed out the weak points in the tenets of the new theories and refused to accept what may have been positive acquisitions. Tue, 01 Jan 1957 00:00:00 GMT /library/oar/handle/123456789/24612 1957-01-01T00:00:00Z